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Sex In Education

Creator: Edward H. Clarke (author)
Date: 1875
Publisher: James R. Osgood and Company, Boston
Source: Available at selected libraries

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If, then, the identical co-education of the sexes is condemned both by physiology and experience, may it not be that their special and appropriate co-education would yield a better result than their special and appropriate separate education? This is a most important question, and one difficult to resolve. The discussion of it must be referred to those who are engaged in the practical work of instruction, and the decision will rest with experience. Physiology advocates, as we have seen, the special and appropriate education of the sexes, and has only a single word to utter with regard to simple co-education, or juxtaposition in education.

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That word is with regard to the common belief in the danger of improprieties and scandal as a part of co-education. There is some danger in this respect; but not a serious or unavoidable one. Doubtless there would be occasional lapses in a double-sexed college; and so there are outside of schoolhouses and seminaries of learning. Even the church and the clergy are not exempt from reproach in such things. There are sects, professing to commingle religion and love, who illustrate the dangers of juxtaposition even in things holy. "No physiologist can well doubt that the holy kiss of love in such cases owes all its warmth to the sexual feeling which consciously or unconsciously inspires it, or that the mystical union of the sexes lies very close to a union that is nowise mystical, when it does not lead to madness." (31) There is less, or certainly no more danger in having the sexes unite at the repasts of knowledge, than, as Plautus bluntly puts it, having he wits and she wits recline at the repasts of fashion. Isolation is more likely to breed pruriency than commingling to provoke indulgence. The virtue of the cloister and the cell scarcely deserves the name. A girl has her honor in her own keeping. If she can be trusted with boys and men at the lecture-room and in church, she can be trusted with them at school and in college. Jean Paul says, "To insure modesty, I would advise the education of the sexes together; for two boys will preserve twelve girls, or two girls twelve boys, innocent amidst winks, jokes, and improprieties, merely by that instinctive sense which is the forerunner of matured modesty. But I will guarantee nothing in a school where girls are alone together, and still less when boys are." A certain amount of juxta-position is an advantage to each sex. More than a certain amount is an evil to both. Instinct and common sense can be safely left to draw the line of demarcation. At the same time it is well to remember that juxtaposition may be carried too far. Temptations enough beset the young, without adding to them. Let learning and purity go hand in hand.


(31) Body and Mind. Op. cit., p. 85.

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There are two considerations appertaining to this subject, which, although they do not belong to the physiology of the matter, deserve to be mentioned in this connection. One amounts to a practical prohibition, for the present at least, of the experiment of the special and appropriate co-education of the sexes; and the other is an inherent difficulty in the experiment itself. The former can be removed whenever those who heartily believe in the success of the experiment choose to get rid of it; and the latter by patient and intelligent effort.

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The present practical prohibition of the experiment is the poverty of our colleges. Identical co-education can be easily tried with the existing organization of collegiate instruction. This has been tried, and is still going on in separate and double-sexed schools of all sorts, and has failed. Special and appropriate co-education requires in many ways, not in all, re-arrangement of the organization of instruction; and this will cost money and a good deal of it. Harvard College, for example, rich as it is supposed to be, whose banner, to use Mr. Higginson's illustration, is the red flag that the bulls of female reform are just now pitching into, -- Harvard College could not undertake the task of special and appropriate co-education, in such a way as to give the two sexes a fair chance, which means the best chance, and the only chance it ought to give or will ever give, without an endowment, additional to its present resources, of from one to two millions of dollars; and it probably would require the larger rather than the smaller sum. And this I say advisedly. By which I mean, not with the advice and consent of the president and fellows of the college, but as an opinion founded on nearly twenty years' personal acquaintance, as an instructor in one of the departments of the university, with the organization of instruction in it, and upon the demands which physiology teaches the special and appropriate education of girls would make upon it. To make boys half-girls, and girls half-boys, can never be the legitimate function of any college. But such a result, the natural child of identical co-education, is sure to follow the training of a college that has not the pecuniary means to prevent it. This obstacle is of course a removable one. It is only necessary for those who wish to get it out of the way to put their hands in their pockets, and produce a couple of millions. The offer of such a sum, conditioned upon the liberal education of women, might influence even a body as soulless as the corporation of Harvard College is sometimes represented to be.

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