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New England Chattels; Or, Life In The Northern Poor-house

Creator: Samuel H. Elliot (author)
Date: 1858
Publisher: H. Dayton, New York
Source: Available at selected libraries
Figures From This Artifact: Figure 2  Figure 3  Figure 4  Figure 5  Figure 6  Figure 7

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You will find this to have been a prevalent custom in New England, says a friend who resides in a neighboring town, writing to me some of these facts. 'About the time of my being appointed overseer of the poor, along with the selectmen, complaints began to arise against the high rates of taxes for the support of the poor. It costs too much to keep them -- we won't board them about here and there any longer, but will sell them off in a lump, and so they did. By a small majority they carried a vote to sell the poor -- not to the highest bidder, as our southern brethren sell their poor -- but to the lowest, i.e., to him, who for the smallest sum, would keep them a year and clear the town of all expenses on their account. This,' he says, 'was a course as revolting to myself and to others, as it was mortifying to the poor themselves. But a majority ruled and continued the practice, thinking it the cheapest course. It was repeatedly proposed by the few, to purchase a farm and put it in proper condition to give the paupers a home. But this was uniformly opposed by the many.' (10)


(10) O. S., Esq., B -- vt.

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In the town of Crampton we have an average of fifteen paupers a year. Of these, ten are aged persons, male and female, from fifty to eighty years of age; some of them were reared in the best society and enjoyed a fine reputation. Circumstances, I cannot now detail, have made them poor. Their last years are periods of misery often indescribable. The men and women have little separate accommodations, and the vulgar, at pleasure, offend the modest and delicate. The younger portion mingle with the old and learn their evil ways. Together they go on in idleness, uncleanliness and vicious ways -- often little children are found there with the aged, the vulgar and wicked.

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We have had one State pauper, a Mr. Boyce, a talented author, a foreigner among our poor, with a half demented intellect. He was removed by a friendly neighbor. His wife and child came from England to find him. Shocked beyond endurance at finding him as she did, the wife went into a decline herself, and both husband and wife died leaving an orphan daughter who has been reared in my own family as an adopted daughter, and is now in her seventeenth year.

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We have now actually as a town pauper, an aged widow of one of the deacons of the church, a woman of remarkable scriptural knowledge, and of good sense on many subjects, who ought not to have been sent there, nor to be confined there a day longer. We are daily looking for the time when Captain Isaac Bunce, formerly the keeper of the town poor for several years, will be himself in that condition. I have, as many of you know, educated a young man from there, a relation of my wife, whose parents were of respectable families in this town. The young man has been through college. and will, I think, make his mark upon the world.

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I shall close this essay, already too long, when I have mentioned some of the civil rights that paupers lose.

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In the first place, They are not in all cases allowed to vote.

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In the second place. They cannot act on a jury.

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In the third place, They cannot, as paupers, own any property.

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In the fourth place. They cannot direct in what manner they shall be supported.

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In the fifth place, They cannot choose their own keepers.

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In the sixth place. They cannot direct the care of their children, as

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(a)whether they shall live with them.
(b)" " " go to school.
(c) " " " be bound out as apprentices.
(d)when " " be bound out, or to whom.

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As long as they remain actual paupers, these rights are denied them.

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They also lose their social and religious position. That is -- they go not into society; they seldom attend church; they seldom put on mourning for the dead; it is not customary to lift up prayers for them as a class in the pulpit; seldom do ministers preach about them or condemn the manner in which they are supported. Few of them if any are remembered when the church assembles at the table of the Lord. And rarely are there any contributions taken for their benefit, and even churches frequently allow their aged and infirm members to close their days in the poor-house. (11)


(11) James Brewster, Esq., of New Haven, found two women at the alms-house, who were members of t lie church to which he belonged. He immediately took them away, brought their case before the brotherhood, and a vote was taken that the church should assume their support. At the same time it was voted that, every Christian church ought to maintain its individual poor members. From Mr. B 's private journal. -- AUTH. Mr. B. educated a young man and a young girl, taken from the paupers, but they died early after giving promise of fine intellectual character. He also sent the Rev. Claudius Herrick to the alms-house six years, at his private expense, who acted there in the capacity of chaplain. He says in his journal: -- "By him many an inmate's dying hours were consoled and his heart cheered. "Mr. Brewster could report cases of suffering, wretchedness, and misfortune, connected with the pauperism of New Haven, that would stir the blood of honest men, and wring out tears. And he who thinks the writer has exhausted his subject in the cases which have been here brought to view, is informed that these are but specimens of large generalization. A thousand heart-rending histories of paupers suffering and dying in the poor-houses of Kew England, are in the memories of her population, and found on the records of her public offices. The cases which have been mentioned here have been brought forward to illustrate the principle we have rebuked. They faintly represent the system in its corruption and wickedness, as the same is even yet pursued in hundreds of New England towns. -- AUTH

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